The Fourth Zambia Reformed Baptist Mission to Ethiopia

“Come Over to [Ethiopia] and Help Us.”

(by Victor Kanyense, Coordinator Mission to Ethiopia)

“During the night Paul had a vision of a man of Macedonia standing and begging him, ‘Come over to Macedonia and help us.’ After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them” (Acts 16:9-10 NIV).

The great apostle Paul is said to be one of the great pioneer missionaries who ever lived. He had a great missionary heart for the gospel enterprise. He spared no resources and energy to cross land and sea, risking his own life, for the cause of the glory of his glorious Saviour in the spread of the gospel message (see 2 Corinthians 11:23-32). He had a singular passion and vision to spend and be spent for the crown-rights of King Jesus. To this very land where he was been summoned, as it were, he declared: “For to me, to live is Christ and to die is gain” (Philippians 1:21). This was not a mere life-motto or cliché. It was the driving passion of his life. Everything in life was to be measured against that very principle. For Paul, life meant Jesus Christ, that is, spending and being spent for the glory of Jesus Christ. Yes, to see Jesus glorified not only in his life, but also in the lives of many others who he came in contact with. Indeed, as it is said, the measure of a persons greatness is to be seen in what that person he lives for.  This passion to spend and be spent for the glory Christ, and to see Him glorified in one’s life through the proclamation of the gospel is well captured in a hymn by Charles Wesley:

Happy, if with my latest breath

I might but gasp His name;

Preach Him to all, and cry in death:

Behold, behold the Lamb!

The ‘Macedonian call’ was measured against that very principle, and Paul and his apostolic missionary team concluded from the vision ‘that God had called [them] to preach the gospel to [Macedonians]’. Hence we read simply: “From Troas we put out to sea and sailed straight for Samothrace, and the next day on to Neapolis. From there we travelled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days” (Acts 16:11-12). What followed, is a dramatic story of the triumphs of the gospel of our Saviour and the establishment of His church in the province of Macedonian.

Anthony Mathenia visits Zambia

September 21st – September 28th.

The fourth mission to Ethiopia began with a visit to Zambia by our brother Anthony Mathenia. His visit was as a guest of the Kabwata Baptist Church. During his weeklong visit, Anthony preached to the Kabwata Baptist and Mount Makulu Baptist congregations, in the morning and evening services respectively. He also visited Bethel Baptist Church in Kabwe, a town 135km north of Lusaka were he met with the church pastor, Lawrence Lama and some of the elders and members of Bethel Baptist Church.

One of the major reason for Anthony’s visit to Zambia was to chart the way forward for the mission to Ethiopia with Conrad Mbewe (pastor, Kabwata Baptist Church) and Victor Kanyense (pastor, Mount Makulu Baptist Church and co-ordinator of the mission to Ethiopia). It was agreed that during the upcoming Ethiopia mission trip, the team was to find out what possibilities there were to send a missionary pastor from Zambia for work either as pastor of an already established church within the Ethiopian Addis Kidan Baptist Church (EAKBC) or planting a new work under the auspices of the EAKBC. Anthony also mentioned the possibility of such a one lecturing once or so a week at the Evangelical Theological College (ETC) in Addis Ababa, Ethiopia, an evangelical undergraduate theological institute (like our TCCA in Ndola). However, that would require the missionary pastor to have at least a Masters degree in theology (anyhow, it was not so much a serious criteria for the missionary pastor, but an added sphere of ministry). It was clear for us, even before this meeting together, that we may need to begin thinking of planting a Reformed Baptist church, that will be set like a “model-work” for the work of biblical Reformation in Ethiopia. Nevertheless, we concluded our meeting with the the question: “Where do we go from here?” The task now was to use the coming mission-trip to facilitate information gathering for us to enable us to fully answer the question. We could only pray and trust the leading of our great missionary God.

Anthony, Isaac and Victor to Ethiopia

September 28th.

The team to Ethiopia comprised Anthony Mathenia, Isaac Makashinyi (pastor, Emmasdale Baptist Church, Lusaka) and Victor Kanyense (pastor, Mount Makulu Baptist Church, Chilanga). The team departed from Lusaka for Addis Ababa on September 28th. Yoseph, our good Ethiopian brother and friend, was at hand at the Bole International Airport to welcome us to Ethiopia. The team was kindly hosted by Yosie and his dear wife, Mekedi, who gave us a taste of genuine Ethiopian hospitality.

Ethiopia is old, old beyond imagination. Situated in the north-eastern Horn of Africa, equidistant between the Equator and the Tropic of Capricorn. The city of Addis Ababa (which is translated, “New Flower”, and is often  shortened to plain “Addis”) lies in the central highlands of Ethiopia at an altitude of 2,400m, thus ranking it the third highest capital city in the world. Addis is a very large city, most of its streets are unsignposted, and many of its main roads and other landmarks have long gone by two or even three names, with names shown on the most maps differing from the one in common use. The city is reputed to have a population of about 8 million people (that is two thirds of Zambia’s total population in one city). And that is merely a tenth of the national population which is officially estimated to be around 85.8 million people.

Meeting with Zemen Endale

September 29th.

In our earlier reports of the mission to Ethiopia, we have continued to called upon all our readers to pray earnestly for the translation of biblically sound and solid Reformed literature and theological works into Amharic, the official Ethiopian language. The Lord has been pleased to answer the prayers of His people. Since the beginning of Anthony’s work in Ethiopia the issue of making biblically sound Christian literature available into Amharic has been a burden and desire for the work. God, over the past several months, has sovereignly orchestrated a translation team, publication rights, and the financial resources so that this long prayer request and great need has now begun to come to fruition in a very real way.

On Wednesday morning we arranged to meet with Zemen Endale, a former teacher who together with four other Ethiopian Christian friends of his have established a Christian organization called Media ministry, which among other things, is involved in translation work. We were engaging him into doing some translation work for us of good sound Christian literature. The meeting culminated into the signing of a contract with him and his ministry to translate some Christian literature into Amharic and Afaan Oromo. We gave him our first book instalment in the Christian classic series by Grace Publication, entitled Absolutely Basic by Horatius Bonar and J.C. Ryle. Zemen helpfully led us to think through not only translating into Amharic, the official language of Ethiopia, but also into Afaan Oromo, the language of the Oromo people, Ethiopia’s largest ethnic group. We are prayerfully working towards contributing to making biblically sound Christian literature available to the Ethiopian readership. We are persuaded that biblical reformation will be greatly advanced in the land of Ethiopia through sound Christian literature.

“Meeting” with Steve Burchett and Salamab Assefa

September 29th.

We had a get-together with Steve Burchett (a pastor with Jim Elliff at Christ Fellowship of Kansas City and Christian Communicators Worldwide [CCW]) and Salamab Assefa (an intern at Christ Fellowship of Kansas City is also working on translation work with CCW. He recently graduated with a MDiv from Midwestern Baptist Theological Seminary in Kansas City, Missouri. They were preaching and teaching among the Kale Heywot churches in Addis. The Kale Heywott (which is translated the ‘Word of Life’) Church is said to be the largest evangelical denomination in Ethiopia, established 83 years ago, by what was then called the Sudan Interior (or, Inland) Mission, now ‘Serving In Mission’ (SIM). It is said that this denomination has more than 6 million members in over 6 thousand congregations spread right across Ethiopia.

Coming back to Steve and Salamab, one can read more about their mission to Ethiopia on Steve’s twitter (www.twitter.com/steveburchett) and Selamab’s blog (www.Selamab.wordpress.com). Our brethren are busy working on translating some of Jim Eliff’s evangelistic tools, like Wasted Faith and Pursuing God into the Amharic language. This was exciting news indeed for us. Talk about likeminded brethren! The Lord has evidently been stirring His people around the world to respond to the great need for biblically sound Christian literature for the people of Ethiopia. We give thanks to the Lord for His wondrous providence!

Later that day, we headed for Bole International Airport to pick an American brother, Phil Nichols, an elder at Sovereign Grace Baptist Church in Jacksonville, Florida, who was making his second mission trip to Ethiopia. The purpose of his trip was to find out God’s will for them in Ethiopia, as a church back home. They are also involved in supporting the work towards homeless and orphaned children on the streets of Addis, under a Christian NGO called Children’s Home Ethiopia. Phil was to be part of the team as we preached at the two conferences.

Ministry to the churches in Addis Ababa, Ethiopia

September 30th – October 2nd.

The gathering for the semi-conference and church leaders training programme was at Gullele Addis Kidan Baptist Church. 43 people (which included 8 ladies) were gathered together enthusiastically to listen to the preaching of God’s word. It reminded us of the beginnings of the Zambian Reformed Family conference 21 years ago this year. The number increased slightly over the 3 days of ministry. Our brother Alem, part of the Ethiopian Addis Kidan Baptist Church denominational leadership in charge of Christian Education, was at hand to welcome the team.

The theme of the conference was ‘Redemption: Accomplished and Applied’. Our excellent translator, Solomon Abebe, joined us on the first day of the conference. It was good seeing him and his wife again, for the Lord has truly endeared them to our hearts. Solomon is a man of likemind in theological perspectives and kindred spirit for the cause of the gospel and missions in Ethiopia. He has just commenced his postgraduate study programme in theology at the Ethiopian Graduate School of Theology (EGST) in Addis.

Anthony opened the meetings with a keynote address from 1 Peter 1:1-12. He pointed out the importance of the gospel message in the Christian’s faith and life. He showed how Peter encouraged the Christians who were undergoing persecutions and trials with the truths of the gospels of Jesus Christ.

Over the next three days, Isaac handled the aspect of the ‘accomplishment of redemption in Jesus Christ’, from Hebrews chapters 9 and 10. He through his usual style of a thorough expository treatment of the these two chapters of Hebrews, illustrated how the earthly Old Testament tabernacle was a picture of the work of Christ as our great High Priest. He showed just how the Old Testament prefigured the work of redemption in the New Testament in Christ as our great High Priest. He showed how Jesus Christ was both the tabernacle itself and the sacrifice offered. He argued that the work of redemption was what was called substitutionary atonement. “It is Jesus Christ and Him alone who has secured for us an eternal redemption. He secured it through His own death on the cross. He secured these for us by a payment of a ransom, His own life.” He showed the sufficiency and completeness of the redemptive work of Jesus Christ.

During the same period, Victor dealt with the aspect of the ‘application of redemption by the Holy Spirit’ from Romans 8:28-30 and other texts. He began by pointing out that there was no singular text of passage in God’s word that dealt exhaustively with the application of redemption. He pointed out that salvation was a sovereign work of God – not only in its design but also in its application. He emphasized that God planned the whole scheme of salvation to be accomplished in His Son, Jesus Christ. In His death on the cross, Christ obtained eternal redemption securing for us the forgiveness of sin, peace with God and eternal salvation. However, God did not just plan the whole scheme of salvation, He also sovereign planned its application by the work of the Holy Spirit is those who were to believe in Jesus Christ. He demonstrated that the application of redemption to the life and soul of a person was a sovereign work of God’s distinguishing grace. He argued that God engages a process in the application of salvation (technically referred to as the ordo salutis). He sketched a biblical model of the ordo salutis, showing that the whole process is a sovereign work of God. That even at the points were divine and human activities may be recognized, the divine always takes the initiative and the human is a response to that initiative. He further argued that the process in the application of salvation was a sequential process, that is, following in a logical order or sequence. It is commenced, continued and consummated by a sovereign work God. He concluded by showing the practical value of embracing a biblical ordo salutis. He argued that understanding the biblical order of the application of salvation had both personal and pastoral significance as we engaged in biblical counseling with oneself and others.

Behold Him there! the bleeding Lamb!

My perfect, spotless Righteousness,

The great unchangeable, I AM,

The King of glory and of grace.

One with Himself, I cannot die,

My soul is purchased by His blood;

My life is hid with Christ on high,

With Christ, my Saviour and my God.

The brethren responded well to the ministry of God’s word and trust that the Lord will continue to establish His truth in the hearts of His people in Ethiopia. Oh, that His people in Ethiopia will embrace and love His truth, proclaiming it far and wide across their beautiful land.

Dinner with the Addis Kidan Baptist leadership

October 1st.

The EAKBC denominational leadership, consisting Kifle (the General Secretary) and Alem (the Christian Education Coordinator) arranged a welcome dinner for us at one of the restaurants in Addis. Our time began with the usual pleasantries and proceeded on a very friendly note. We had no clue what the Lord had in store for us. Kifle began to share with us their vision for the development of Church leadership for the EAKBC. They shared how they were planning to draw up a Church leadership development programme for the whole EAKBC, and requested us to take up the training and to micromanage the development of doctrinal section of the programme. The programme will also involve the training of men aspiring for the Christian ministry through a mentoring programme. What could we say in response, besides bowing down in worship to our great missionary God:

How good is the God we adore,

Our faithful, unchangeable Friend!

His love is as great as His power

And knows neither measure nor end!

‘Tis Jesus the First and the Last,

Whose Spirit shall guide us safe home;

We’ll praise Him for all that is past;

We’ll trust Him for all that’s to come.

In many ways, our brethren were answering the question raised in our meeting in Zambia: “Where do we go from here?” Listening to Kifle and Alem share their vision with us that evening, we just realized how the Lord was opening up a door for us in Zambia to partner with our brethren in Ethiopia in the work of biblical Reformation. Truly the Lord is answering the prayers of His people for the work of missions in Ethiopia, and is uniting our hearts with those of our Ethiopian brothers and sisters. Let us continue to pray for much and lasting fruit from this developing fellowship between the Reformed Baptist fraternity in Zambia and the EAKBC churches in Ethiopia.

Our brethren were clearly extending a ‘Macedonian call’ to the team to play a role in the Church leadership development programme. We assured them of the prayerful interest and support from the Zambian Reformed Baptist churches. This was beyond what we had expect, even in our most wildest dreams. However, it was as the apostle Paul declared to the Ephesians: “Now to Him who is able to do far more abundantly than all that we ask or think, according to the power at work within us” (Ephesians 3:20 ESV).

Worship at the International Evangelical Church

October 3rd.

On the Lord’s Day, we headed for International Evangelical Church (IEC). It a multiracial and multinational church, with a significant middle to upper classes of the Ethiopian and international society. Addis host a number of international institutional like the African Union, the Economic Commission for Africa, and several other United Nations agencies. The IEC is strategically placed, on a beautiful and central property, with a great opportunity to influence the direction of the nation through a powerful expository ministry. The pastor of the church is an American, Gary Threatt, who served as a missionary with the Southern Baptist Convention in Ethiopia some 15 years ago. He was called back to pastor the IEC. As we approached the main worship sanctuary we could not avoid noticing an advert for the “Alpha Course”. It spoke volumes of the doctrinal direction (or should we say, the lack of it) of the church. There was also a Book Table, and out of interest we turned to look at the various titles on sale. Out of the more than hundred titles on display, only two deserved a second look. Isaac and Victor snatched the two books, the rest, as C.H. Spurgeon would say, “…were only good to lighting kitchen fires with.” Undoubtedly the worship was heartwarming, though with the conspicuous evidence that the congregation had not been spared from the pseudo-Charismatic influence that has dreadfully infected much of African evangelicalism.

The pastor, it would appear, has been preaching through Colossians, and that Lord’s Day he was handling Colossians 1:24-29 under the theme ‘Worth it All!’ The dearth of sound exegesis in the sermon, late alone application, would be clearly evident to anyone who has been raised on the rich diet of consecutive sound expository preaching ministry. As we left the church building, we were unanimous in our conclusion that Ethiopia needed a Reformed Baptist presence like yesterday.

Ministry to the churches in Debre Zeyit

October 4th – October 5th.

Early Monday morning, we headed for Debra Zeyit to the east of Addis Ababa. Formerly known as Bishoftu, Debra Zeyit, which means ‘Mountain of Olives’ was the “Christian” name imposed on it by Emperor Haile Selassie in the early 1960s, and is still marked as such on many maps despite having officially reverted to its more historically valid Oromo name of Bishoftu in the late 1990s. Set at an altitude of 1,900m about 50km drive from Addis. It is the tenth largest town in the country, with a population of about 200,000. Debra Zeyit straddles the surfaced Adama road. From the main road through town, there is not a hint of the fact that it lies at the epicentre of what is perhaps the most accessible crater-lake field in Africa. At least six such lakes are dotted around Debra Zeyit, two of which – Bishoftu and Hora – lie practically within the town centre – making it an excellent outing spot for any family.

We picked Abinet, a friend of Solomon, a final year student at ETC, who was to translator for us on Monday, for Solomon was taking classes. Our new translator plans to pursue a Masters degree at the Nazarene Theological institute in Nairobi, Kenya. He was an exceptional translator in the high class as Solomon. We were informed by our Amharic speaking brethren that he did it with extraordinary skill and a good command of the language as used the language as set forth in the Amharic translation of the Bible. This may not be the last time we will be knocking on his door for this service. Solomon rejoined us on Tuesday, the second and last day of the conference in Debra Zeyit.

The gathering in Debra Zeyit was between 15 to 20 people. We also noted about 3 to 4 ladies who had come to prepare the meals, but also joined the conference. Our brother Kifle was there to welcome us. He lives in Debra Zeyit and commutes to Addis for work at the EAKBC offices. He kindly welcomed us and extended an invitation to preach God’s word to the gathered brethren. Anthony began by giving a brief exhortation from 2 Samuel 6:1ff. He noted from the passage, that the foundational problem was not so much that Uzzah touched the Ark of the Covenant. Yes, Uzzah was wrong in reaching out to touch the Ark. However, the foundational problem was David imitating the Philistines. The Philistines had moved the ark from Jerusalem by use of an oxen driven cart. It had proved more efficient and quicker. David thought that that was a brilliant option to move the ark back to Jerusalem. However, God had earlier indicated that the ark was to be carried on the shoulders of the appointed men. Anthony said that was essentially the problem that plagued the church today. “So when we, looking at the church and how we are to move it forward, we don’t look to the Bible for guidance, but to the world and its definition of success. All that we need is given to us in the Bible.”

With slight modifications over a period of two days, Isaac and Victor delivered condensed versions of the Bible exposition they preached earlier to the gathering at Gullele Addis Kidan Baptist Church in the capital city. The attentiveness to the preaching of God’s word and the enthusiastic response it brought forth was typical of our Ethiopian brethren. The Lord has granted to them a humble heart to learn. To witness this was simply heartwarming and encouraging. It was becoming clear with us that the Lord was showing us an open door for the work of missions to the land of the Ethiopian eunuch.

We ended the ministry in Debra Zeyit with an extended time of Q and A session (Question and Answer). As may be anticipated, the questions revolved around issues to do with the relationship between divine sovereignty and human responsibility. A lively discussion, characterised by a friendly and mutually respectful atmosphere. Clearly they had understood what was been taught and were seeking to engage with the practical implications of it. At the end of the session, our brother Kifle closed the meeting and thanked everyone for coming and participating. As we were exchanging our final pleasantries with Kifle, he mentioned again their desire to partner with us in Zambia in the work of the Lord in Ethiopia. It became clear that this was not merely parting pleasantries, but again an echo of their earlier ‘Macedonian call’.

A Courtesy Call on Frew Tamrat

October 5th.

On our back from Debra Zeyit, Anthony and Victor dropped off at the Evangelical Theological College (ETC) in Addis, for a courtesy call with Frew Tamrat, the principal of the institute. The ETC campus is situated at the same premises as the IEC. Both the church and the theological institute were established by Serving In Missions (SIM) missionaries. The ETC was officially opened on March 4th, 1989. Like our TCCA, ETC has contributed much to the growth of the evangelical movement in Ethiopia. Our appointment with Frew was arranged by Dr Steven Brians, a friend of Anthony’s who is a theological professor at the graduate school of theology. We discussed the possibility of  lecturing at the college on a part time basis.

Isaac and Victor back to Lusaka

October 6th.

Yoseph and Anthony escorted Isaac and Victor to the airport to catch their morning flight back home. We rejoice in Lord and thank Him for what He was pleased and continues to do among His people in Ethiopia. Clearly the Lord has been working among them even before we came to know about them. However, much needs to be done by way of biblical Reformation in the EAKBC. Let us continue to pray that a wonderful work of biblical Reformation does take root in Ethiopia.

Reflections on the Mission to Ethiopia

Allow us now to share with you some areas that are being impressed on our hearts while we continue to carry out these mission trips to Ethiopia. We invite you to prayerfully reflect together with us on of these issues that we believe the Lord may be calling us to do:

  • Let us thank the Lord for the ‘Macedonian call’ coming to us Reformed Baptists in Zambia from the EAKBC to partner with them in the work of missions in the land of Ethiopia and beyond. Let us pray that the Lord would truly unite our hearts for His glorious redemptive purpose with the brethren in Ethiopia that this partnership will bring forth lasting fruit to the glory of His name.
  • Let us pray earnestly to the Lord of the harvest for a missionary pastor to be sent from among us to plant a new English-speaking Reformed Baptist church in Addis under the EAKBC that will become a ‘model work’, and to assist run the EAKBC’s church leadership development/training programme.
  • Let us continue to pray for the evangelization of the various ethnic groups across the length and breadth of Ethiopia. There is an estimated 85 million people to be reached with the gospel of Jesus Christ. Let us also continue to pray for EAKBC churches across Ethiopia to embrace a true biblical reformation in doctrine, worship and life. Let us pray for the planting and establishment of biblically sound local churches across the country.
  • Let us continue to pray for more to respond to the challenge to translate and publish biblically solid and sound Christian literature and theological works in the Amharic and Afaan Oromo languages (and indeed the other languages of this beautiful country).
  • Let us continue pray for Solomon and his wife, Alex. For Solomon as he settles down in his postgraduate studies in Addis and for suitable accommodation so that his wife may speedily join him. Solomon is a strategic brother to our mission to Ethiopia. He has greatly contributed to our ministry and mission in Ethiopia, and we pray the Lord would grant us more days of labour together for the extension of His kingdom in Ethiopia and beyond.

Oh, may the Sovereign Lord our Saviour be pleased to enlarge our hearts for missions to Ethiopia and beyond: “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes” (Isaiah 54:2). Amen!

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Report from Isaac Makashinyi

“It is becoming increasingly clear that the Lord has opened for us the door for the work of missions to the land of the Ethiopian eunuch.”
Read the rest here… http://ow.ly/3FX1S

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Sermons: On Gladness & Missions

Conrad Mbewe – Psalm 2 - http://ow.ly/2zp1l


John Snyder – Acts 2 - http://ow.ly/2zp24

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The Gospel & The Cry of the Fatherless

A conference about Abortion, Adoption, and the Plight of Fatherless Children

January 21 & 22, 2010

Jackson MS

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An Overview and New Opportunities

Psalm Two Twelve, an evangelical gospel work, began in April of 2007 as the Pastor’s Training Institute. Anthony Mathenia, a missionary to Ethiopia, founded the work in order to reach and train local Ethiopian pastors. During the period between April 2007 and January 2009, sixty-five men received quarterly training in Systematic Theology. Some of these men have planted churches, some are serving within their local churches, others have begun preaching in un-evangelized target areas, and still others are planning to begin new gospel works among the unreached peoples of rural Ethiopia. As quarterly training continues, now also available to existing pastors and local lay-leaders, Mathenia and others focus primarily on the major doctrines of the Bible. In the past two years, the Ethiopian pastors have looked extensively at Christ, His Person and work, the doctrines of salvation and the atonement, and the applications of these doctrines from a pastoral perspective. The local Ethiopian churches have been guided clearly and carefully by qualified Zambian pastors as a result of PTT’s partnership with Kabwata Baptist Church and Conrad Mbewe of Lusaka, Zambia. In the past six months, numerous doors have opened for PTT to broaden its influence of teaching within the Ethiopian Church context. New churches, denominational leaders, and evangelical fellowships have solicited assistance in training their church leaders. The leaders of PTT are praying through these opportunities and trusting the Lord to guide efforts and decisions in these new areas. One of PTT’s greatest needs is a local church to consistently work out of. Ideally, this church would also serve as a model and give a real, live example of the working out of biblical doctrines. It is crucial that there be some evidence that what is being taught in Ethiopia is more than idealistic theory. There must be viable, visible, experiential evidence of the Gospel of Jesus Christ within a local church context. PTT trusts that the Lord will raise up men in His timing to aid in the beginning of this work. PTT has recently been given the incredible opportunity to translate biblical literature into the language of Ethiopia. In Ethiopia there is a famine of biblically sound resources in the local languages. Ethiopia was never colonized by a European nation (or any nation), and therefore, they do not have a Latin-based language as a national language. The opportunity to have materials translated, published, and distributed is an answer to ten years of prayer. The leaders of PTT believe that there is no greater physical need within the country at this point. The accessibility of good books would be an asset beyond words for the ministers of the gospel in Ethiopia.

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June 2010 – Sin, Sanctification, & the Holy Spirit

The Third Zambian Reformed Baptist Mission to Ethiopia
(By Victor Kanyense, Mission-Coordinator to Ethiopia)

‘Expect Great Things from God, Attempt Great Things for God’

“Enlarge the place of your tent, and let the curtains of your habitations be stretched out; do not hold back; lengthen your cords and strengthen your stakes. For you will spread abroad to the right and to the left, and your offspring will possess the nations and will people the desolate cities” (Isaiah 54:2-3 ESV).

Just over 200 years ago, this Easter, a distinct call of God to world missions came to Northamptonshire Baptists at Clipston in 1791, at the Association’s Easter gathering in the meeting-house on the hill. This was a gathering of the Particular Baptists, the forerunners of the present day Reformed Baptists. Of all the Association’s young leaders none exercised a weightier influence than John Sutcliff of Olney, and he was one of the preachers for that day. On two previous occasions Sutcliff had called the Association to earnest prayer for the conversion of the heathen. On this day at Clipston he preached on ‘Jealousy for God’, a message which became warmly missionary, as he pleaded for “…hearts which embrace a globe and every habitable shore”. Then followed Andrew Fuller’s striking sermon on ‘The Disaster of Delay’. The text was Haggai 1:2 – “This is what the LORD Almighty says: “These people say, ‘The time has not yet come for the LORD’s house to be built.’” This clarion call to world mission could scarcely have been clearer.

In trying to give a picture into the response of the audience to the preaching ministry at this Easter gathering, John Ryland wrote, “An unusual degree of attention was excited. I know not under which I felt the most. The mind of every one was possessed by a solemn conviction of our need of more zeal, and of the sin of negligence.”

Then William Carey appealed for action, striking while the iron was hot. He called for impression to be turned to expression, sentiment to service. He pleaded with them on Christ’s behalf to become His ambassadors to the world, and to venture forward to begin an overseas mission. To his warm mind it seemed that the child for Christ had long travailed was coming to the birth, and that this Association Day gathering was to be His manger. Had Clipston obeyed, it would have set its church upon a hill never to be hid. To its everlasting loss, the “wise and prudent” prevailed, who counselled the people to be non-committal and who would not take any initiative. Not even the two preachers of the day stood with Carey! They had not anticipated such a “hasty” response and drew back from Carey’s literal application of passionate urgings.

In May 1792, the Northampton Association gathered together in Nottingham. Wednesday May 31st, 1792, the Association had gathered together on an ordinary morning. They met at 6 am for prayer, and at 10 am for the first sermon, with William Carey in the pulpit. He preached that sermon that is now celebrated as having laid the foundation of the Missionary Society, the famous ‘The Deathless Sermon’. He took for his text: “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes.” He knew its song by heart, having so often read it in the original Hebrew, his only regret being that its Hebrew assonances were not echoed in the English translation. With Isaiah’s faith Carey’s soul was all aglow. From this text he deduced and enforced the two principles – ‘two plain, practical, pungent, quotable watchwords’ – which were embodied in the motto of the Mission, Expect great things from God. Attempt great things for God. Into this sermon he poured the accumulated energy and passion of those feelings which had been gathering strength over eight years ever since he read Cook’s voyages, and determined on the establishment of a mission.

The Second Mission
At the beginning of February, two Zambian Reformed Baptist pastors Dr Grave Singogo and Victor Kanyense joined Anthony Mathenia from the United States returned for another missions-trip to Ethiopia. The team shared the teaching roles, beginning our time in Addis Ababa for a couple of days before driving 6 hours southwest to Jimma. The rural town with a characteristic Islamic touch to it has become what will be a hub for us to work out of. The welcome that we received from the Jimma Addis Kidan Baptist Church upon our return was heartwarming, and the congregation had more than four times multiplied from what we experienced on our first mission trip to the town.

Joining the mission team was a translator par-excellence, Solomon Abebe. Solomon came onto the team as an answer to the teams desire to increase the precision of the doctrinal issues that we were hoping to address in the preaching ministry. He was highly recommended by a great missionary friend of Anthony in Ethiopia. Solomon is a very conscientious Christian gentleman, with a passion for the glory and honour of the Lamb of God. With a clear theological acumen and an unfeigned love for the truth, Solomon’s ministry in translation added an important dimension to our preaching/teaching ministry. He would usually ask for a moment to explain some biblical concept for the understanding of the brethren. He was not merely translating word for word, but more importantly communicating the full biblical concepts so that the brethren understood exactly what was been taught. Solomon did a remarkable job at translating, exhibiting Christian grace and care. His grasp of English and Amharic mixed with an understanding of biblical truth and a knowledge of the religious/ecclesiastical climate within Ethiopian culture seemed unmatched in Anthony’s estimation. We long to work with and fellowship with our brother again.

Grave handled the topic of the gospel in the cross of Christ competently. He discussed in detail the necessity of the cross in the salvation of sinners and why it was necessary for Christ to die. He dealt with the centrality of the cross in the Christian message of hope to an otherwise hopeless world. He worked through scores of benefits that we, as sinners, receive as a result of the crucifixion of Christ. Grave’s approach to preaching the gospel is a precise, careful approach that is incredibly simple to understand and follow. This was his second opportunity to work in Ethiopia and we look forward to him joining another mission trip again. He will be in Uruguay, South America during our next scheduled trip and therefore will not be able to participate.

Victor, who has been dubbed the director of the Mission to Ethiopia, also pastors a local church just outside the capital city of Zambia. Victor’s role in the conference was to handle the gospel message from the gospel of John, using the teachings of John and Jesus to exhort the church and her leaders to apply and live upon the gospel continuously. Victor began with the premise of John 20:31, “these (things) have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name”, and from there expounded several passages from John’s gospel. His focus was on the seven miraculous signs of Jesus along with the seven “I AM” sayings of Jesus. He demonstrated that in the miraculous signs, we see the efficacious power of gospel painted in myriad colours. Each of these miraculous sign of the Lord was meant to show us that Jesus was really the promised Saviour of the world, and that believing we may have life in His name. The conversions of Nicodemus and the woman at the well were carefully used as examples of Jesus saving both the religious and the irreligious sinner. Then, Victor clearly showed the amazing benefits of Christ being our Good Shepherd from John 10 and the responsibility that those called to be pastors have of being healthy shepherds of God’s people.

The teaching seemed well received and we trust that it will be applied by all who attended. We are looking forward to the continued opportunity with these churches in Addis Ababa and Jimma, and to ones that have arisen as well. We appreciate your prayers and continued support for the work abroad, as well as, for our day to day lives, whether in Ethiopia, Zambia, or North Mississippi. The religious/ecclesiastical climate is more similar in all these lands than it may seem from the outside.  God and His gospel alone have the power to bring about the change we need.

We got back to Addis on Saturday, and started to get ready for the ministry of the Word in the churches in Addis. Grave went to preach at Yerer Addis Kidan Baptist Church, a 30 minutes drive west of Addis, in a more rural setting. He preached to a packed congregation that received God’s word with much enthusiasm. Victor preached for Pastor Abeje at Gululele Addis Kidan Baptist Church. The church is situated in the city of Addis. The Gululele congregation was lively and their response to the preaching of the gospel was heart warming.

The Third Mission
In early June, two Zambian Reformed Baptist pastor, Kennedy Sunkutu (of Kafue Reformed Baptist Church, Kafue) and Victor Kanyense (of Mount Makulu Baptist Church, Chilanga) made the third mission to Ethiopia. We joined our dear brother, friend and fellow-servant in the kingdom of God, Anthony Mathenia. This was the third mission trip Victor was making to Ethiopia, and the first for Kennedy. The theme of the conference was ‘The Spirit, Sin and Sanctification.’ Joining the mission team was our good Ethiopian brother and friend, Yoseph, who has faithfully provided the necessary logistical support in terms of driving while in Ethiopia. We thank the Lord, Solomon was again able to join the mission team in rather disconcerting circumstances for him and his dear wife, Alem. Solomon and Alem had recently experienced the anguish of loosing a pregnancy, a second in the roll. Joining the mission team for the first time was Michael Granger from the United States.

The mission team of six was headed for a 6 hour trip to Jimma, winding and snaking, up and down through the beautiful scenery of hills, mountains and valleys of central Ethiopia. We arrived in Jimma, the original home of coffee, and at our usual mission-operation-base, the Central Hotel of Jimma. After a late lunch, we took a brief rest in readiness for the first session at 17:00hrs at Jimma Addis Kidan Baptist Church. We were met by the usual admirable and enthusiastic gathering of the brethren. Anthony gave the keynote address, setting forth wonderfully the tone for the whole conference. Anthony preached from 2 Peter 1, pointing out the great need for holiness.

Kennedy took the biblical theme of ‘SIN’, giving an introduction to the topic by expounding Genesis 3 on the ‘Fall of the Human Race.’ He defined ‘sin’ as going away from the God’s law, the right way (1 John 3:4) hence the Bible’s use of other terms describing ‘sin’, such as ‘iniquity,’ ‘perversion,’ ‘rebellion’ against God, ‘trespassing’, ‘missing the mark,’ etc. He powerfully illustrated this from the account of the Fall in Genesis 3. He observed from this account that sin was wanting autonomy from God, to become a law unto oneself, independent from God and His law, to begin to do as you please. He argued that Adam was placing himself in opposition to God. He noted that we were not to dismiss what Adam and Eve did as simply “eating a fruit”. He eloquently argued that the response of God to the sin of Adam and Eve was not disproportionate to what Adam and Eve did. This was not merely an innocent and understandable act, unlike some heinous sin like murder or raping a woman. Rather, Adam and Eve exhibited outright disobedience to what God required of them. He required nothing less than perfect obedience. “Sin is not a transgression of what my friend thinks, or what he desires, but failure to yield to what God requires and demands of us,” he explained. Sin is essentially against God, rebellion against God. Kennedy continued to open up this biblical theme by discussing the reality of sin in total depravity.

Victor took to the pulpit with the biblical theme of SANCTIFICATION. He began by defining the biblical notion of ‘sanctification’ by expounding the vision of the LORD that Isaiah saw and experienced in Isaiah 6. He pointed out that the notion of sanctification must best be understood in the light of the holiness of God. Holiness is the very natter of God; the very essence of His being. The thrice holy God, signifying that God is intensely holy. Holiness is the shining brilliance of all of God’s perfections. It is the very backdrop of everything else that the Bible proclaims concerning God. Victor further developed from Isaiah 6 a threefold notion of holiness in the Old Testament, pointing out that holiness denoted in the first place the separateness or otherness of God (6:1-3); in the second place the absolute apartness of God from everything thing evil and unclean (6:4-5); and in the third place, the an unapproachability of God by sinners apart from holy sacrifice (6:5-7).

Victor went further to expound the call to holiness by calling attention to the New Testament teaching of the theme. He firstly emphasized the ethical dimension of holiness, stressing the inward rather than ritualistic holiness. Secondly he pointed out the normative character of holiness among God’s people, pointing out that holiness belongs to and is the hallmark of the Christian people. Thirdly, he showed that the New Testament envisaged holiness as the total transformation of the whole person: “May God himself, the God of peace, sanctify you through and through. May your whole spirit, soul and body be kept blameless, at the coming of our Lord Jesus Christ” (1 Thess. 5:23). He pointed out the necessity of holiness as essential encapsulating the call of God to all His people: “For God did not call us to be impure, but to live a holy life” (1 Thess. 4:7). Victor argued that holiness in the Christian life begins with incipient sanctification in an exposition of Romans 6:1-11. He pointed out that in conversion the Holy Spirit does a radical work of the Holy Spirit. From that point, the Spirit begins the ongoing work of progressive sanctification.

During our mission to Jimma, two members of our team fell ill, Solomon our translator and Michael. We are truly thankful to the Lord, both were back on their feet about a day or so after our arrival in Addis. We thank the Lord that He graciously sustained our brothers and granted them much grace for the trip back to Addis. Consequently, because Solomon was unwell for translating on Sunday, a good friend of his, Tesfaye Abadura, kindly accepted to translator for us. We last met him, when he dropped by to see Solomon, during our second mission trip to Ethiopia. They were together at the Ethiopia Theological College. Tesfaye is based in Jimma, and superintends over almost 500 Kale Heywott (‘Word of Life’) churches in Jimma and the south western part of Ethiopia. The Kale Heywott church is said to be the largest evangelical church movement in Ethiopia, established 83 years ago, by what was then called the Sudan Interior (or, Inland) Mission, now ‘Serving In Mission’ (SIM). From their official publication, they state that the church (denomination) has more than 6 million members in over 6 thousand congregations spread right across Ethiopia. We are telling you all this, because we are presently “chatting” with Tesfaye about extending our ministry to Ethiopia to them also. This is an exciting prospect, and we pray for the Lord to guide us in how we may best fulfill this if it ever does come to fruition.

Reflections on the Mission to Ethiopia
Allow us to share some areas that are being impressed on our hearts while we carry out these mission trips to Ethiopia and as we prayerfully reflected together on what the Lord is doing in that land. Here are some areas calling for prayer:

  • Let us continue to pray for the evangelisation of the various ethnic groups across length and breadth of Ethiopia. Let us pray for the planting and establishment of biblical churches across the country: north, west, east and south. This opportunity brings to our doorsteps an estimated 85 million people to be reached with the gospel of Jesus Christ.
  • Let us continue to pray for Addis Kidan Baptist churches across Ethiopia to embrace a true biblical reformation in doctrine and worship and life. We have noted from our own experience in Zambia that without a true biblical reformation, many churches become susceptible to the ‘theological poison’ of the contemporary pseudo-charismatic movement. Let us also continue to pray for the Lord to open a door for us to continue our ministry in Ethiopia through the Addis Kidan Baptist Churches Association. Pray that the Lord would truly unite our hearts with the brethren in Ethiopia that the fruit of this fellowship will enrich our lives both for our Ethiopian brethren and for us in Zambia.
  • Let us also continue to pray that the Lord may send a missionary (or missionaries) from among us in Zambia to Ethiopia to labour among His people there for a true work of biblical reformation. Pray that the Lord may open a door for the possibility of planting a biblically reforming “model work” on Ethiopian soil.
  • Let us continue to pray for the challenge to translate and publish biblically solid and sound Christian literature and theological works into the Amharic language. In this regard, let us also continue praying for Solomon Abebe and his wife Alex. Solomon has been working with us in translation work during the preaching sessions. We are hoping to engage him also for the more demanding work of translating Christian literature from English to Amharic.

Oh, may the Lord our Saviour be pleased to enlarge our hearts for missions to Ethiopia: “Enlarge the place of your tent, stretch your tent curtains wide, do not hold back; lengthen your cords, strengthen your stakes” (Isaiah 54:2). Amen!

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Ethiopia Local Church Training – February 2010

Ethiopia from Anthony Mathenia on Vimeo.

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Galatians 5:17 – Spurgeon’s Morning and Evening

“The desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh”

In every believer’s heart there is a constant struggle between the old nature and the new. The old nature is very active, and loses no opportunity of plying all the weapons of its deadly armoury against newborn grace; while on the other hand, the new nature is ever on the watch to resist and destroy its enemy. Grace within us will employ prayer, and faith, and hope, and love, to cast out the evil; it takes unto it the “whole armour of God,” and wrestles earnestly. These two opposing natures will never cease to struggle so long as we are in this world. The battle of “Christian” with “Apollyon” lasted three hours, but the battle of Christian with himself lasted all the way from the Wicket Gate in the river Jordan. The enemy is so securely entrenched within us that he can never be driven out while we are in this body: but although we are closely beset, and often in sore conflict, we have an Almighty helper, even Jesus, the Captain of our salvation, who is ever with us, and who assures us that we shall eventually come off more than conquerors through Him. With such assistance the new-born nature is more than a match for its foes. Are you fighting with the adversary to-day? Are Satan, the world, and the flesh, all against you? Be not discouraged nor dismayed. Fight on! For God Himself is with you; Jehovah Nissi is your banner, and Jehovah Rophi is the healer of your wounds. Fear not, you shall overcome, for who can defeat Omnipotence? Fight on, “looking unto Jesus”; and though long and stern be the conflict, sweet will be the victory, and glorious the promised reward.

“From strength to strength go on;
Wrestle, and fight, and pray,
Tread all the powers of darkness down,
And win the well-fought day.”

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“Mastering the Art of Preaching so as to Convert Nobody”

I am  not a fan of Charles Finney, but here are some wise words.

Let your supreme motive be to secure your own popularity and success. If you preach that way you’re not going to say anything to offend and if you don’t offend you can’t convert anybody. Let your sermons be literary, flowery, ornate, flowing beautifully so your hearers never remember the lack of content. Be sparing of thought lest your sermon contain enough truth to convert someone. Avoid preaching doctrines that are offensive to the carnal mind. Deal with sin in the abstract and make no allusion to the sins of your audience. Preach salvation by grace but ignore the condemned and lost condition of the sinner, lest he should understand what you mean by grace and sense his need of it. Make no appeal to the fears of sinners, but make the impression that they have no reason to fear, God loves them. Preach the love of God and ignore the holiness of His love. Do not rebuke the worldly tendencies of the church, lest you should hurt their feelings and convert some of them. Select your themes and so present them as to attract and flatter the wealthy, aristocratic, self-indulgent, extravagant, pleasure-seeking classes and you won’t convert any of them to the cross-bearing religion of Christ. Ridicule solemn earnestness in pulling sinners out of the fire and recommend by precept or example that jovial, fun-loving religion and sinners will have little respect for serious preaching. Cultivate fastidious tastes in your people by avoiding all disagreeable allusions to the last judgment and final retribution. Treat old and uncomfortable doctrines as obsolete and out of place. And so exhibit religion as to encourage the selfish pursuit of it. Make the impression upon sinners that their own safety and happiness is the supreme motive of being religious. And see to it that you say nothing to any of your hearers to demean him or her, but only what is flattering.

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The Cross and The Gospel from Zambia to Ethiopia

At the end of January, I returned to Ethiopia to meet my Zambian brothers, Victor and Grave, who came to preach and teach in the local Ethiopian churches.  We shared the teaching roles, beginning our time in Addis Ababa for a couple of days before driving 6 hours southwest to Jimma.  This rural town has become what will be a hub for us to work out of.  The welcome that we received there upon our return was wonderful, and the attendance at the sessions was more than four times what we experienced last time.

We used a different translator this time in an attempt to increase the precision of the doctrinal issues that we were hoping to explain.  This effort proved to be invaluable.  Solomon was highly recommended by a great missionary friend and did a remarkable job.  His grasp of the English language mixed with his understanding of biblical doctrine and his knowledge of the religious/church climate within Ethiopian culture seemed unmatched in my estimation.  We long to work with and fellowship with him again.

Dr. Grave, who is also a pediatrician, handled the topic of the gospel in light of the cross of Christ.  He discussed in detail the necessity of the cross in the salvation of sinners and why it was necessary for Christ to die.  Grave dealt with the centrality of the cross in the Christian message of hope to an otherwise hopeless world.  He worked through scores of benefits that we, as sinners, receive as a result of the crucifixion of Christ.  Grave’s approach to preaching the gospel is a precise, careful approach that is incredibly simple to understand and follow.  This was his second opportunity to work in Ethiopia and I look forward to his next trip.  He will be in Uruguay, South America during our next scheduled trip and therefore will not be able to participate.  Please pray for him as he ministers in his local church, to the sick and needy children of his village/town, and as he travels to preach the gospel around the globe.

Victor, who has been dubbed the director of the Mission to Ethiopia, also pastors a local church just outside the capital city of Zambia.  Victor’s role in the conference was to handle the gospel message from the gospel of John, using the teachings of John and Jesus to exhort the church and her leaders to apply and live upon the gospel continuously.  Victor began with the premise of John 20:31, “these (things) have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name”, and from there expounded several passages from John’s gospel.  His focus was on the seven signs and miracles of Jesus along with the seven “I AM” sayings of Jesus.  The conversions of Nicodemus and the woman at the well were carefully used as examples of Jesus saving both the religious and the irreligious sinner.  Then, Victor clearly showed the amazing benefits of Christ being our Good Shepherd from John 10 and the responsibility that ministers have of being healthy shepherds of God’s people.  Pray for Victor as he ministers in Lusaka and as he continues to work among Ethiopia’s churches.

I was as pleased as I could have been with the trip this time.  The teaching seemed well received and we trust that it will be applied by all who attended.  I am looking forward to the continued opportunity with these churches and to ones that have arisen as well.  We appreciate your prayers and continued support for the work abroad, as well as, for our day to day lives, whether in Ethiopia, Zambia, or North Mississippi.  The religious/church climate is more similar in all these lands than it may seem from the outside.  God and His gospel alone have the power to bring about the change we need.

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